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Militant Islam, by G. H. Jansen
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- Published on: 1979
- Binding: Hardcover
- 224 pages
Most helpful customer reviews
4 of 4 people found the following review helpful.
Militant Islam: 1750-1980
By William Garrison Jr.
Although it would appear that this 1979 book would be by now rather stale-dated, as it was one of the earliest books attempting to awaken the West to the threat of militant Islam it still makes for an informative read. The author examines the militancy of Islam from 1750 to 1978, emphasizing the resurgence of that militancy in the last decade [1970s]. From the dustjacket: "He shows us the traditionalists such as the Ayatollah Khomeini of Iran and General Zia of Pakistan who want to take Islam back to the strict adherence to the precepts of the Koran, the men of religion anxious to maintain the status quo, and the reformers trying to adapt the faith to the demands of the modern world. The book concludes with a survey of the many views of what a modern Islamic order should be and an assessment of Islam's future in the last quarter of our century. G.H. Jansen has lived and worked in the Middle East for twenty-five years.....He worked in the Indian diplomatic service with positions in Cairo, Istanbul, Jakarta, and Beirut....He is Levant correspondent of The Economist." The author discusses how during the 1960s the Cairo-based al Azhar Univ. trained Muslim missionaries to enhance Islam throughout Africa and Southeast Asia, and discussed the conflicts as Christian and Muslim missionaries competed from the 1860s in Africa. The author very briefly discusses the influences of al-Afghani, Wahhabi, Rida, Iqb al (India), and quoted Des Lesseps (builder of the Suez Canal) for his historically perceptive observation: "Religion was the only flag around which they [Islamists] could rally" (p.97). As the author noted: "As a rule the struggle against the West was for Islam and by Islam. By being prepared to pay the price and joining in with the movement of the people, Islam for 150 years received successive blood-transfusions from the struggle to push Europe out of Asia and Africa and back into Europe. That struggle is politically complete [1978], but the blood still courses through the veins of Islam" (p. 103). Due to its breadth of providing historical tidbits of the development of militant Islam, I still recommend that this book be read by anyone interested in attempting to understand this topic. The author discusses the Western, anti-Islam reforms of Kemal Ataturk in Turkey, but how they are being slowly abrogated. The author noted: "But for wholesale imitation to succeed the imitators have to be very clever and hardworking, which the Japanese are and the Turks are not" (p. 119). One has to get past the author's introductory history of Muhammad before this book becomes interesting. The author discusses how the Saudis and Libya financed the expansion of militant Islam during the 1970s from their expanding oil revenues, and discusses the conflicts between various Muslim states. The author discusses Iran's Khomeini assault upon pop music (p. 124) for its threat upon Muslim culture, as well as his attack upon secularism, humanism, materialism and rationalism (p. 127). His discussion of the Islamist problems of Pakistan during the 1970s is informative. The author provides insightful analysis of the various Islamic "brotherhoods" operating in various countries, which makes this book a thoughtful read still.
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